spiritual practice : ​ค้นหาหนังสือธรรมะ หน้า 8 / 15

The Dhammakaya Foundation itself was established on 20 February 1970. Buildings were kept to a minimum and emphasized finesse, easy maintenance, cleanliness and durability. The foundation stone for th

…ndation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation stone for the main chapel in 1977, …

Dhammadayada Training and Mass Ordination The Dhammadayada Training Programme was the prototype training course to round off undergraduate students' (age 20-35) academic knowledge with spiritual and

The Dhammadayada Training Programme serves as a prototype for combining academic knowledge with spiritual and ethical practices for undergraduate students aged 20-35. This initiative cultivates respec

… in society is becoming increasingly secular and estranged from spiritual truth, those committed to spiritual practice need to respect differences and concentrate on similarities in finding ways for the different relig…

The Dhammakaya Foundation has actively participated in interfaith dialogues and forums, promoting cooperation between different religions. These engagements aim to create a united approach to spiritua

There are 227 precepts, which include rules, regulations, and traditions that serve as guidelines for those who are ordained. The precepts are tools that help define the differences between right and

The 227 precepts provide rules and guidelines for the ordained, defining right and wrong to help individuals strengthen their determination amidst life's challenges. They ensure that knowledge gained

How do Monks Free themselves from Worldly Desire? The answer to the above question is: Once ordained as a monk, you must fulfill all required and recommended duties based on tenets clearly specified

…their quest for detachment from materialism. Engaging faithfully in these activities enhances their spiritual practice and respect within the community. For further insights, visit dmc.tv.

HURRY ON You are young. You are strong. Row your boat as hard as you can. Hurry and continue to row on. Don’t be bothered if others slow down. For us, we must make the best of our own life.

This passage urges individuals to take action in their lives, emphasizing the importance of striving for goodness and remaining steadfast in their pursuits. It highlights the belief that this life is

162. ABIDE BY THE RULES Abide by the rules and regulations of the places where we find ourselves. When I first arrived at Wat Paknam, I made the effort to learn all the rules and regulations of the

Understanding the significance of abiding by the rules at spiritual places is essential for personal growth. At Wat Paknam, the author emphasizes the need to learn and respect regulations, leading to

Nibbana (Skt. Nirvana): the state of ultimate happiness, the happy condition of enlightenment, the highest spiritual attainment. This is not the sense-based happiness of the everyday livid; nor is it

Nibbana, or Nirvana, represents the ultimate happiness in Buddhism, transcending ordinary joy and marking the end of the rebirth cycle. It's a state of perfect enlightenment that goes beyond language,

residence of Buddhist monks; monastic residence (vedana) feelings or sensations; is one of pleasant, unpleasant, neutral envy; hostile action (in meditation) finding the right point of balance; right

เนื้อหานี้สำรวจแนวคิดที่สำคัญในพุทธศาสนา เช่น ความรู้สึกหรือเวทนา ความโชคร้ายในสังสารวัฏ และการใช้ชีวิตในที่อยู่อาศัยของพระสงฆ์ นอกจากนี้ยังมีการพูดถึงหลักศีลธรรมและคุณธรรมที่สนับสนุนการปฏิบัติที่ดีโด

- Mental Cultivation (bhavana) through meditation. Mind is the most important composite of the entire human entity. The mind is the source of all actions, good or bad. Good thoughts produce good a

Mental cultivation (bhavana) through meditation is essential for achieving inner peace and a clear mind. The mind is the source of all actions, and its state greatly influences one's life and deeds. G

The image shows a group of Buddhist monks dressed in orange robes sitting in meditation or prayer posture. They are sitting cross-legged on a white surface with candles or lamps in front of them. The

The image features a tranquil gathering of Buddhist monks dressed in traditional orange robes, peacefully meditating in a serene outdoor setting. They are seated cross-legged on a white surface, posit

personal interest. It is the kind of love that the Lord Buddha had after his enlightenment. Although he had accompanied Princess Bimba for many lifetimes to pursue Perfections, he could finally make a

The text reflects on the profound love exemplified by the Lord Buddha following his enlightenment. He released personal affections to pursue spiritual ordination and achieved enlightenment, marking th

3. Purify the mind: Keep one's mind bright and clear all the time, while inhaling and exhaling. If a person inhales and does not exhale, that person's life will come to an end. Death bears no sign of

This text discusses the significance of maintaining a clear and bright mind through inhalation and exhalation as key to life and decision-making. It emphasizes preparing for death by reflecting on pas

Buddhist View on Sex Luang Por 36 : One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the lives of layp

In Buddhism, before taking ordination, monks were once laypeople. They view lay life as filled with burdens that hinder understanding of Dhamma. Engaging in daily life leads to temporary pleasures, ak

Journey to Joy Transcending All Differences 12 editation is a universal act that everyone in this world can do. All can practise it regardless of nationality, religion, or ethnicity. All one needs is

…licting with one's values. It encourages open-mindedness and highlights the importance of inclusive spiritual practices. Whether one is a Buddhist, Christian, Muslim, or Hindu, embracing meditation does not oppose any …

An Ancient Secret for the New Millennium LUANG PU WAT PAKNAM and the Return of the Dhammakaya The Great Masters of meditation have told us that the knowledge of meditation practice along the Middle Wa

This text discusses how meditation knowledge was lost after Buddha's passing and its rediscovery by Luang Pu Wat Paknam in 1916. At 33, after 11 years as a monk, he sought to regain the ancient wisdom

Sparks of Answers T hen one day, he came across a book titled, "Dhammakaya." This book was written in the format of a sermon by The Great Master Phramongkolthepmuni (Sodh Candasaro) or Luang Pu Wat P

In this text, the author discusses a transformative experience upon discovering the book 'Dhammakaya' by The Great Master Phramongkolthepmuni. The book emphasizes the importance of dedicated practice

He pondered about what he should do with his life, and came to the conclusion that there was nothing more worthwhile for him to do than pursuing a life of purity by becoming a monk. He made the resolu

Sodh, later known as Candasaro Bhikkhu, decided to pursue a life of purity by ordaining as a monk at the age of 22. He practiced meditation relentlessly and sought the guidance of esteemed teachers ac

Glossary Arahant – Someone who has attained enlightenment (or no longer has defilement). This person is free from greed, delusion, ignorance and such things as that. Baap – The bad stuff that’s floa

This glossary provides definitions of essential terms in the context of enlightenment and mindfulness practices. It discusses concepts such as Arahant, individuals who have achieved enlightenment free

Suzanne Jeffrey Luang Pu - Grandfather Monk. In this book, I use the designation for the re-discoverer of the Dhammakaya Meditation Technique, Luang Pu Sodh Wat PakNam, who was the Abbot of Wat PakNa

This text introduces key terms within the realm of Dhammakaya Meditation, focusing on figures like Luang Pu Sodh Wat PakNam and the roles of MaeChi and Upasikas. It delves into Mara as a symbol of tem